Melbourne, like many cities of the global north, is growing rapidly through migration. Many migrants find home on the urban fringe in Master Planned Estates. This settlement is encouraged by urban policy, but there is a need to understand and respond to the needs of the
multitude of religious communities. This paper traces the development of places of worship on the fringe of western Melbourne and the possibilities for expression of faith on the periphery of established settlement. It illustrates, in particular, how places of worship are
often either spatially disconnected from the communities which they seek to serve, or not fit for purpose in failing to meet the requirements of religious and cultural activity. The transformation of land into commercialisable units of housing, or commerce invites an
improvisational response on behalf of religious communities, who recast space with religious meaning. These adaptive responses take place in warehouses, homes, farm houses, etc and reassert the sacred. Overall, the study finds that the rudimentary consideration of places of worship in greenfield development is a touchstone of the difficulties that the majoritarian Australian planning system faces in encompassing the diversity of the community. The superdiverse migrant body with its transnational economic, cultural and religious connections represents a dynamic shift and complication of the suburbs that are all too often dismissed for a supposed homogeneity.